ADDITIONAL STONES ON THE CROWN

The previous appeared in parts already, that our holy crown of Hungary not random the on him character elements and sizes. On the upper band part drop form elements they act, and pearls. This part means the celestial system and the celestial contact. 72 cherubim and 64 are dimensions.

The corona the elements of greca, that is the Greek epigraphical lower band part notable. We talked about his pearl framing to this already, but the additional elements may be interesting. The two side bands to two oval elements leader. Paulus - Filippus on the justify of the crown, Petrus - Andreas settles down in the right of the crown. At the back Jacobus - Thomas, James - Bertalan decorates the crown. Latter - Bertalan picture - only residual for the original picture, because it is lower qartering it was torn off. This crown at the very beginning the countryman hides behind the semicircular picture of pantokrátor. Some were taken out already visibly from among the prophets' pictures the time quite rudely harped from a gold framework, i mean we may not declare that some got back onto his original place with full certainty. To the profets may help with the potential reconstruction associated astrological contact, because these at the same time into a uniform creation order arrangeable. May help us beside the prophets aligned the formal world of marks, because these were created very typically. We examine this on the next sheet.

Let us take a close look at the eight stones on the crown band first. There are eight ones like this and here from the right onto justify we show them gone around. From two we did not have close-up, we substituted it for the other side similar ones so, but this does not make changes in the logic essence. These the eight they were lured into a row beginning with a corner stone.

For the beginner stone on the front of the sweatband being delegate with a triangle with a soft arc we elected it, that Jesus found his way under a picture resolutely. The triangle a god's sign, and maybe already not surprising, that the philosophy resembles our third figure showed in the eighth part on a branch, where three sources repel each other on the front of the creation.

This triangle falls on the king's forehead, and maybe not very surprising, if I write it, that his third eye. The four rectangular stones earth symbolises, these a cross (X) done they are, while it is a race course shaped stones better and on the justify side. These together the two world eggs, it material-antimaterial universes (world egg) too it may be reported right rain and their nature falling on justify. At the back one the octagonal stone, which the energy and the ancient sign of the light are, is, what not only springs from symbolism knowledge, but from the structural knowledge of the light quantum. Many debates were proceeding about a what kind of picture may have figured on the place of the emperor picture, one which cannot be disputed so after the rear picture sticks out from the framework spectacularly with a strange origin. In this debate our serious help the undermentioned octagonal stone is because this is a female sign typically. Himself the arch motive with a female character like this, and just like this the mandorla. He will be visible on a picture depicting the cloak on the later sheets like this. Jesus is depicted in a female sign, but this apparent paradox from the universe's operation principle resultant. Our writing dealing with the birth of the space-time lights this up on the philosophical branch.

The male-female symmetry on the two counterpole meets, what the shape of the stones shows. Here the crown researchers a triangular pointing downwards original stone presuppose, what is legitimate logically, since the sign of the other universal pivot force this. This is female erőjel. But the carrier disk of the rear bezel, the fingernails of his framework elements, a stone pliers look with a very identical style, and it originally presumably Fényszűzet a representational picture above it suited this light signal better. This stone is on good place here. With the frontal pantokrator picture insures symmetric power relations. Above it - on top of the semicircular coronet element - there may have been a lily-patterned ornament really, because this in strength here appropriate, but the today soldered pearl constitutes the same power.

you are Miriam on a rear picture (St. Mary), you are Ana (Anna) he may have been depicted, but there may have been a small picture depicting a woman anyway here. This was somewhat smaller, than the today wired emperor picture, which the picture socket signals clearly. The stylistical characteristics of the honed showed picture show big affinity with the enamel paintings which can be hit on our crown. Today is found because I saw it in a Georgian or film being about that neighbourhood at least (In Tibiliszi prepared possibly the uptake). A fraction picture, which is a triptikon, was showed here (into a two-winged altar) he was inserted. One of his sides were missing. It was this small picture according to me. This small picture was being made based on a medium drawing according to my knowledge quite convincing hit. They did not draw it about the original picture. The armrest shows differences in more of his tickets. The rectangle is above there, and somebody else the armrest.

This picture with two years the original web page got ready got into my possession, and after he cracks important for us, I show my kind readers. He was cut off visibly, but the throne adjusts to the stylistical characteristics of our holy crown of Hungary so punctually, that worthy thoroughly  to look have bought. Suspicious, that is missing from his arched justify because the letters covered, and St. Mary aura covered. The bottom of the picture is incomplete. The throne makes the picture suspicious especially. The khakhulian on the armrest of Mary throne the same source sign visible, than our crown the pantokrátorképen, but here a hidden one hetes-you are number eight symmetry signals the female quality around the source sign. Under the armrest a lying rectangle, then asks for square depending on his pole. These the signs of light Virgo, and we may observe that on the pantokrator picture is a rhomboid on the place of the lower square visible, what is his almighty sign. The life tree different, because get out turning. Probable, that the absentee may have been like this. This creation follows from his logic so. From this much data his basis already can be restored.

This the earthly pantokrator which can be seen on the front of our crown picture deliberately lighted up, that let it be possible to observe the motives on him well. On the rear side of the crown being eight a corner stone sounds besides there having been a female quality originally there. The god mother. This found small picture is so exciting because the important elements of the female quality removed it from our crown. Maybe, that only the similar product of the same workshop, but essential it is, what they depicted the female quality as how. This element is missing for the activity of our holy crown of Hungary with a correct vibration.

These 150 year Hungarian shepherd carvings show the source in four-pronged evolution.
The justify underwear, a raspberry-like sign consist of 15 elements. Szumír our siblings used it. This was taken for a grape, but that's not the point. The sign indicates that all of the branches of the four parallel creations have a separate mark. We to the grape (to raspberry) owe. But we knew the rest of the creation. The picture shows it, that how the first form in the creation. Because he, he has a some kind of form, a shape for what exists. This expectedly spatial, indeed moving form, since the existence dynamic.

But who the other one may have depicted then two pictures. Presumably Rafa and Uri edges. The edge means a deity, only this together back up formative preachers, a religion explained the increasingly more simplified doctrines explanatory, because the sacred texts are misunderstood. If from all gods everything consubstantial, everything took shape then one. It starts immediately, and it returns into one. This means that we are not only in Jesus, but it, that we consist of Jesus. This onto his picture and his resemblance his sense, and not the phantasmagoria of the god uncle with a big beard. The father the source, and the boy the effluence. This means the father far from the source. The junctions of the life trees show it according to the meaning, that the system many times branches out. The branches mean the tree. They mean the tree together. We have many names his parts, but we do not doubt the unit of the tree. I show this on the above shepherd carving. His middle it with one.

Crown branch start sheetPrevious sheet

CONTINUATION